Body and Blood—”given and shed for you”

Palm Sunday follow up

Jesus’ entrance into Jerusalem on Palm Sunday caused quite a stir.  Many were involved in proclaiming the praises due to Jesus. “Hosanna. loud Hosanna!” “Come, save us!” was their declaration. But are they ready for that salvation?

In the three days since then, Jesus teaches the people in the temple area. He confronts the religious leaders with parables. Instead of making a coalition with the leaders, Jesus demonstrates how far they have drifted from God’s intention. More broadly, He shows how much the entire people of Israel have lived, not as the people of God, but as whiny spoiled children who demand that God start working for them— constant refrain from the time of Moses leading them in the wilderness 1500 years prior.

But now it is Thursday, the passover celebration. Unlike other major festivals among the Jews, the Passover was not connected to the temple and the sacrifices. Rather it was a family festival, remembering God’s deliverance from Egypt. The night is not hurried, it is not time to prepare to escape at any moment. Passover had become a time of relaxing, retelling the story of the Exodus, in a night of lavish eating, joy, rejoicing in their life as God’s people.

The New Family

Earlier in the Gospel accounts we find a realigning of family:

Then his mother and his brothers arrived. While they were standing outside, they sent word to Jesus, calling for him. A crowd was
sitting around him. They began to tell him, “Look, your mother and your brothers are outside looking for you.”

He replied, “Who are my mother and my brothers?” He looked at those who sat around him in a circle and he said, “Look, my mother and my brothers! (Mark 3:31-34 EHV)

That finds fulfillment tonight at the Passover meal. Jesus joins His disciples, not His family. The new identity of family is established—those who believe in Him are the family of God. That means these disciples have to relearn what relationships are like.

Servanthood in the Family

Earlier and even that night, they want to know the pecking order in this new community. “Let me sit on your right” and “Let me sit on Your left” become the questions. Instead, in John’s Gospel we read:

 He got up from the supper and laid aside his outer garment. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. (John 13:4-5 EHV)

Jesus takes on the form of a servant, the lowest servant who washes the feet.

After Jesus had washed their feet and put on his outer garment, he reclined at the table again. “Do you understand what I have done for you?” he asked them. (John 13:12 EHV)

It takes them a while before they put all this together. For tonight they have a lot to digest.

Lord’s Supper

But since Jesus knows that they are all sinners, He will do two things about that. Tomorrow He will die for their sins and the sins of the whole world. We will revisit tomorrow. But for now, Jesus takes the family meal of Passover and makes it a life-giving meal for sinners. Each of them will sin before the night is over. Each of them will experience the affects of sin in their lives: guilt, shame, fear, blame, etc. One will betray Him, another will deny Him, and all of them will flee in His greatest need.

So tonight Jesus changes the Passover meal with these words:

He took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” In the same way, he took the cup after the supper, saying, “This cup is the new testament in my blood, which is
being poured out for you. (Lk 22:19-20 EHV)

Instead of being a remembrance of a past event (Exodus) now in the Lord’s Supper Jesus Himself be present with His body and blood—for the forgiveness of sins, cleansing of conscience, taking away guilt, shame, fear.

Tonight we celebrate not the Exodus event, but Jesus serving us in the best way possible, giving us His body and blood. Thus through that we have the greater deliverance: from sin, death, and the devil.

Now what?

We leave here not with an uncertainty like those disciples around Jesus. We know what happened, that the disciples run away afraid. But we know that Jesus fulfills all things written about Him. He dies, yes. He also rises from the dead. And His victory becomes our victory by faith in Him including what He did for us.

We leave tonight anticipating the events coming, but with faith and hope—not fear and failure. We are sisters and brothers of Christ. And we give thanks to God, family of God!

Unbelievable Sacrifice

The first liturgical reading for the 1st Sunday in Lent is challenging in light of the events of this past week. In Genesis 12:1-3 and 15:1-6 God had given great promises to Abram [name changed to Abraham in Gen. 17] about having a son, even in advanced age for himself and his wife Sarai.

After this son, Isaac, is born (Gen. 21), God asks him to do the unthinkable. Note specifically how God addresses Abraham:  “Take your son, your only son Isaac, whom you love…” Abraham follows through with God’s instruction. But God stops him before the sacrifice of his son is done. God addresses him in the same way as v. 2: “you did not refuse to give me your son, your only son” (v. 12). God provides a ram instead for the sacrifice.

What God did not allow Abraham to complete, God eventually does. He offers His Son as the perfect sacrifice.

10 Yet, it was the LORD’s will to crush him with suffering. When the LORD has made his life a sacrifice for our wrongdoings, he will see his descendants for many days. The will of the LORD will succeed through him. 11 He will see and be satisfied because of his suffering. My righteous servant will acquit many people because of what he has learned ⌝through suffering⌟. He will carry their sins as a burden. (Isaiah 53:10-11)

The Gospel reading for Feb. 4 (Transfiguration, Mark 9:2-9) occurs in the middle of Jesus’ earthly ministry, emphasizes this sonship (and love) of Jesus again.

Then a cloud overshadowed them. A voice came out of the cloud and said, “This is my Son, whom I love. Listen to him!”

Note the prelude to that sacrifice in Mark 1:9-15 when Jesus is baptized (Gospel reading for this Sunday).  “You are my Son, whom I love. I am pleased with you” (v. 11).

And then the final piece of the sacrifice comes in Mark 15:34.

At three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you abandoned me?”

The beloved Son is now the rejected Son, abandoned even by His very own Father in heaven. By doing so, Jesus carried the sins, not just sticks of wood to the mountain (i.e. Isaac), but with His own suffering and death. After His resurrection from the dead, God’s approval and love is complete—Jesus perfectly fulfilled God’s plan of saving sinners.

This is true because Christ suffered for our sins once. He was an innocent person, but he suffered for guilty people so that he could bring you to God. (1 Peter 3:18)

When we believe Jesus is our Savior, then God has some wonderful words for us to hear and remember.

Before the Passover festival, Jesus knew that the time had come for him to leave this world and go back to the Father. Jesus loved his own who were in the world, and he loved them to the end. (John 13:1)

Don’t love money. Be happy with what you have because God has said, “I will never abandon you or leave you.” (Hebrews 13:5)

God our Father loved us and by his kindness [grace] gave us everlasting encouragement and good hope. (2 Thessalonians 2:16)

Especially pertinent in light of the agony and affliction many have experienced recently, Paul writes about the significance of God’s love.

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Romans 8:35 NAS)

But in all these things we overwhelmingly conquer through Him who loved us. (Romans 8:37 NAS)

May this love be yours in Jesus Christ. May you live in light of that love, hope, and encouragement.

An unbelievable sacrifice through Jesus becomes the believable sacrifice for us, for salvation from sin, for new life, for cleansed conscience, and the promise of eternal life, with no pain, sorrow, loss, death, or tears.

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Genesis 22:1–18 (GW)

1 Later God tested Abraham and called to him, “Abraham!”
“Yes, here I am!” he answered.
2 God said, “Take your son, your only son Isaac, whom you love, and go to Moriah. Sacrifice him there as a burnt offering on one of the mountains that I will show you.”

3 Early the next morning Abraham saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut the wood for the burnt offering, he set out for the place that God had told him about.  4 Two days later Abraham saw the place in the distance.  5 Then Abraham said to his servants, “You stay here with the donkey while the boy and I go over there. We’ll worship. After that we’ll come back to you.”

6 Then Abraham took the wood for the burnt offering and gave it to his son Isaac. Abraham carried the burning coals and the knife. The two of them went on together.
Isaac spoke up and said, “Father?”
“Yes, Son?” Abraham answered.
Isaac asked, “We have the burning coals and the wood, but where is the lamb for the burnt offering?”
8 Abraham answered, “God will provide a lamb for the burnt offering, Son.”

The two of them went on together.
9 When they came to the place that God had told him about, Abraham built the altar and arranged the wood on it. Then he tied up his son Isaac and laid him on top of the wood on the altar. 10 Next, Abraham picked up the knife and took it in his hand to sacrifice his son.

11 But the Messenger of the LORD called to him from heaven and said, “Abraham! Abraham!”
“Yes?” he answered.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you did not refuse to give me your son, your only son.”

13 When Abraham looked around, he saw a ram behind him caught by its horns in a bush. So Abraham took the ram and sacrificed it as a burnt offering in place of his son. 14 Abraham named that place The LORD Will Provide. It is still said today, “On the mountain of the LORD it will be provided.”

15 Then the Messenger of the LORD called to Abraham from heaven a second time 16 and said, “I am taking an oath on my own name, declares the LORD, that because you have done this and have not refused to give me your son, your only son, 17 I will certainly bless you and make your descendants as numerous as the stars in the sky and the grains of sand on the seashore. Your descendants will take possession of their enemies’ cities. 18 Through your descendant all the nations of the earth will be blessed, because you have obeyed me.”