Christians in Relationship 2

In the first post (Christians in Relationship 1) I presented an overview of Ephesians 4:17-32 as the heart of developing Christian relationships. This also forms the basis for marriage relationships. In other words, how do Paul’s words apply specifically to those who plan to marry or who are married and are struggling?

I use the following diagram as a starting point and work through the relationship from two perspectives.

Marriage01

On the left side is the worldly pattern of establishing and building a relationship; on the right is the Biblical perspective for doing so.

Left Side: Worldly Pattern

Dating: In a worldly approach to relationships the dating phase is physically oriented, most often focused on outward appearances. There is an attraction of some kind on the part of both people. In today’s world that often means the beginnings of a sexual relationship.

As many point out to me, sexual intercourse is the expectation very soon in a relationship. If that doesn’t happen, then questions arise about the other person, and most often about the person himself or herself. Performance becomes critical. In my work with couples the issue is not about the other person, but “How am I performing?” (with the fear of being compared to others).

Engagement: As the couple moves into the Engagement phase, then the focus is on mind, will, and emotions. Here the people begin to know each other in various situations. One learns what makes the other happy, angry, how they speak to and treat one another. During this phase, there can be some heated arguments, what I call “knock-down, drag out fights” (not physically but emotionally). The method of “resolving” the conflict is often by having passionate sex. This leads to the assumption that things will work out because “we have found how well we work through our problems.”

Marriage: In the marriage phase the focus is on the spiritual. Will we have a church wedding? Will the sanctuary be beautiful enough for lasting memories. The first 2-3 years seem idyllic. But then move five years into the future, and see what changes take place. At that point what happens when there is a “knock-down, drag out fight”? Now instead of sex being the soothing balm to reconcile, it becomes the weapon: “You think we are having sex after that? Not on your life!”

Sadly, the pattern that seemed so exciting, soothing, and satisfying now sets the pattern for frustration, anger, and separation. In my experience, such emotions and responses are the stepping stones to divorce.

In my work with married couples on that side of the diagram, they look at me with surprise. Why? Because they recognize the pattern they followed in their relationship. Many times I have heard them exclaim “How did you know?”

Marriage02

Right Side: Biblical Pattern

Then I follow the right side of the diagram and walk them through the same three phases. In this perspective Ephesians 4:17-32 plays the crucial role. The assumption on this perspective is that both people have a right relationship with God, knowing that they are justified by grace through faith in Jesus Christ.

At the very beginning, then, the relationship involves three, not two: man, woman, and Christ. The one person recognizes that the other person is perfectly holy, righteous in God’s sight because of Jesus Christ. They both recognize that they are also 100% saint and 100% sinner. Sin is not absent, but it is dealt with in a Biblical way:

If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:8-9 NAS)

and especially in the context of Ephesians:

Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. (Eph. 4:32 NAS)

Such an approach then is not demanding or expecting the other person to meet your needs. Rather, you help the other person find their spiritual and emotional needs/desires in Christ. This approach gives freedom to both and the best way to resolve problems.

Dating: The relationship develops on the basis of how to speak to one another, and about one another. Respect, appreciation, and concern for the other person comes first. Thus, according to Eph. 4:25-27 anger is not resolved by having sex, but speaking the truth in love. That means addressing both the anger and the underlying issue.

Of course, this approach requires listening to each other, not just to words, but emotions/background as well. The other key point about speaking and listening is how far do the boundaries of the argument extend. In other words, Paul writes:

“Do not let any unwholesome talk come out of your mouths,a but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Eph. 4:29 (NIV)

Thus the argument is not helped by bringing in family or friends. That only compounds the problems and leads to distancing rather resolution. If sin is involved then each person goes back to 1 John 1:8-9 and Ephesians 4:32.

Engagement: In this phase, the process of developing relationships is strengthened and tested. In other words, the proverbial “knock-down, drag out fight” is met head-on with confession and forgiveness (liturgically, absolution). Resolving is not achieved through someone winning, but through Christ and forgiveness. This frees up the couple to deal with the hard issues of mind, will, and emotions that can be debilitating.

Marriage: Now the relationship moves to the joining of husband and wife physically. In this approach, sex becomes a reflection of the love they have for each other based on their relationship to Christ. Now five years later when another major “knock-down, drag out fight”occurs, the resolution is confession and forgiveness. This, then, frees up sex to be not a “solution” but a demonstration of the solution of forgiveness and love in Christ.

So what?

About this time the couple (whether married or considering marriage) begins to despair. The usual question is: “What can be done, since we began on the left side, following the worldly model?”

Here is the astounding good news for them: No matter where they are on the left side of the diagram, confession and forgiveness bring about a new reality; they start over on the right side. Many pre-marital couples then commit themselves to not having sex again until marriage. A few will say “But we love each so much, how can we do this?” That question actually is “me-directed” not “you-directed.” So I ask, “How much do you love this other person?” The typical response is: “I love her/him so much!” Then I ask, “Do you love the person enough not to have sex?” Notice that moves the love from self-centered expression to other-centered.

Over the past 28 years I have seen couples moving to the divorce court who have come through this process, and the divorce court no longer becomes their solution. I continue to work with couples as they learn to develop a love based on confession, forgiveness, and reconciliation. So also, with those contemplating marriage.

This approach takes time, because the world pattern and influence is invasive, persistent, and seductive. This means that not just the pastor but every Christian has to encourage, support, and teach the Biblical pattern. And if sin is involved, then we don’t hold it over someone’s head, but forgive, restore, and continue to help them grow in their relationship with Christ and one another.

filter out all distractions

Guest post today:

I grew up in the era of secretaries and I was blessed with many good ones. Early in my career there was Ann Marie who would take my meager dictations and with skill and polish turn them into a thing of beauty. At the end of my career it was Wendy, the master of the computer, who created an elaborate data base that quickly identified new trends in an ever changing environment, while I struggled to get a dial-up connection.

Somewhere in between those years came Judy. She was neither cutting edge nor even the fastest, but she had an incredible talent. Judy was able to filter out all distractions from employees’ angst to corporate demands; she would only hear and react to my voice.distractions-600x338

Now, many years later, in retirement as I remember these talented and generous women, who dedicated their work to make me look better; it is Judy’s skill that I find most amazing. It is her skill set that I wish to emulate. 

Can I close my eyes and ears to the distractions of the world and focus only on my Creator and Redeemer? As I approach Maundy Thursday, Good Friday and Easter Sunday, can I see only His finished plan, hear only His Word of Truth and walk only on His path? When the evil one throws obstacles in my way can my focus for my Lord be so strong that I only have Him and nothing else?

Holy Lord, great Trinity, let me hear and react only to Your Voice. Because You have finished everything, I have only to follow You.  Grant to me that focus, Lord; that my eyes, ears and actions are all for You. Because You are my everything.  Amen.

wine-sacrament

Real Ugliness—true Beauty
Focus

resurrection-1

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Written by a friend who has shared a couple posts with me in recent months. This was her timely reflection about distractions today… Thank you.

The Liturgy of S(p)orts

Psalm 122:1 “I rejoiced with those who said to me, ‘Let us go to the house of the LORD.’”

What an interesting insight the psalmist gives to worship. He rejoices to go to Yahweh’s house! Is that true today? Perhaps some of us quietly admit that worship is less than thrilling, less than exciting. In fact, it might be a rare occasion when we could admit that we rejoiced about worshiping. An interesting parallel with basketball will help us better understand what happens in liturgy, and why we can join the Psalmist.

Worship Begins

For a basketball game people gather ready for the game. They (usually!) stand for the national anthem. So at worship we gather together standing for the opening hymn in worship.

At the basketball game, the players are introduced. So, too, in worship. One side in this game is: “In the name of the Father and of the Son and of the Holy Spirit = God” and the other side is: “I, a poor, miserable sinner = us sinners.” At this point, God stops the game and declares, “You can’t play in My game. I am pure, holy, and righteous. You are sinners, deserving my full punishment.”

Then comes the surprise: God says, “I forgive you all your sins for the sake of My Son, the Star of the game.” With that, we are invited to play in God’s game with God’s rules, with God’s victory already assured!

This is critical in describing worship. Many claim to be “Christ-centered”; we would agree with that. But even more, we say that worship is “Christ-initiated.”

Worship Pattern

In a basketball game, one team grabs the ball and rushes down the court to score points. Then the other team grabs the ball and goes the other way. In worship, since it is God’s game, He grabs the ball first and rushes down the court to tell us of His love and forgiveness. We rush down the other way, scoring with our praise. We don’t shout “Yeah, God,” but we use appropriate terms such as “Praise the Lord!” or “Hallelujah.”

You keep track of who is active by watching the pastor. When he faces the congregation, God has the ball, speaking to the people. When the pastor faces the altar, the people have the ball speaking to God.monkimage

Worship “Rules”

As in a basketball game with four quarters, in worship we have four quarters. When the pastor says, “The Lord be with you,” that marks a quarter break.

First quarter: Invocation, confession/absolution, and praise.

Second quarter: Scripture readings, sermon, and creed.

Third quarter: Lord’s Supper.

Fourth quarter: final prayer and benediction/blessing.

Sin and Forgiveness

In a basketball game, each player can commit five fouls before leaving the game. But in worship, five times we hear the words “your sins are forgiven.” God doesn’t want anyone to foul out of the game! Notice the focus of each:

1) Confession/Absolution (general)

2) Scripture readings (how God achieved forgiveness)

3) Sermon (application)

4) Creed (joining the Church Catholic everywhere at all times)

5) Lord’s Supper (specifically “for you”).

The Star of Worship

When the basketball game is on the line, everyone stands in anticipation of victory. So, too, in worship, when the Gospel is read, we stand, because in effect, God says, “Right here, this is My Star, and this is how He won the game.”

Worship Ends

Years ago on Monday night football, Don Meredith had a way of signaling the essential end of the football game. He would sing, “Turn out the lights, the party’s over…” Many people think that the benediction/blessing at the end of the service is the same: “It’s over, finally.” But not so!

Unlike a basketball game in which the thrill of victory fades, in worship God declares that the victory celebrated during worship will continue with us during the week — daily. Therefore, we leave not looking for a let down, but having been built up by playing in God’s game according God’s rules winning with Him. In other words, the benediction declares that what God has done for us continues to be with us.

Guess what? Next week the game is repeated. Basketball fans do not complain that “we have to go to the game next week!” Nor as worshippers do we complain about worshipping next week. What an exciting event! Ultimately we look forward to the greatest day — when we will be with the LORD forever, rejoicing at the final victory won and celebrated permanently in heaven. Therefore, we join the psalmist and say, “I rejoiced with those who said to me, ‘Let us go up to the house of the LORD.’ ”

AALC 2014

© 1989, 2010 Richard P. Shields

Christians in Relationships 1

This is a two part blog on Christians and Relationships. We will end up considering marriage as a special subset. In this blog our focus is the background to relationships among Christians. The second blog will focus on marriage and the relationship within marriage.Forgiveness1

Marriage: What comes to mind? The beauty of a wedding ceremony? The attacks on marriage in recent news? The factors within marriage that threaten marriage? Or something else?

Are our views on marriage influenced by the culture in which we live? Is marriage even viable in our culture? Listening to many, we might get the impression that marriage needs to be “expanded.” For some, “other arrangements” are equally viable.

Marriage can be a hot topic, even a painful topic for many. Even if your own marriage is solid, you are probably related to someone of friends of someone who is divorced on moving in that direction.

What is the Christian response to all this?

Many times Christians will point to Ephesians 5:22-33 or 1 Peter 3:1-7, as if such texts solve the problem. In Ephesians 5 Paul wrote about the relationship between husbands and wives, which reflects the relationship Jesus has with the Church. What kind of relationship do you have with Jesus? With your spouse? With family members who are married, divorced, separated?

Ephesians 4:17-32

As pastor I use a different starting point, namely Ephesians 4:17-32. Why? Because there Paul lays the foundation of all relationships (among Christians). The text in Ephesians 5 is one premier example of that but not the entirety of relationships.

Ephesians 4:17-24 (NAS)

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20 But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

Notice that Paul identified that the new life in Christ (Ephesians 2:4-5) has implications for the person. On the negative side many things are left behind.

“no longer living in futility,
darkened understanding,
excluded from the life of God,
hardness of heart
callous
given to sensuality
greed”

On the positive side, something new comes in place of all that:clothed-in-christ

“heard Jesus
taught in Him
lay aside old self
renewed in the spirit of your mind
put on new self
created in righteousness
and holiness of the truth.”

Thus, the change from the old person to this new person is not just a temporary fix of a situation. It is not a solution to “make it work” with this person. The change Paul described elsewhere is more dramatic: the old person being put to death, a new person brought to life.

Romans 6:4-6 (NAS)

Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.… knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;  7 for he who has died is freed from sin.

11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Ephesians 4:25-32 (NAS)

Paul continues in Ephesians 4 to describe that change from death to life.

Therefore, laying aside falsehood, “speak truth each one of you with his neighbor,” for we are members of one another. 26 “Be angry, and yet do not sin”; do not let the sun go down on your anger, 27 and do not give the devil an opportunity. 28 He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. 29 Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. 30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.

Paul covers four items: speaking (25, 29), anger (26, 27), work (28), and forgiving (32). Each of these receives special mention because it is in the abuse or neglect of these that we run into problems.

Speaking the truth: Sadly, even in churches we fail to do so. We hedge our words, we want to criticize but not seem like we are. We want to “share the latest” but really want an excuse to gossip. If we can put someone down (just a little) then that seems to raise our estimate of our own worth. Rather as a new person in Christ, we speak the truth, and we do so in love, genuine God-implanted love. Speaking in such a way shows that this person is indeed a sister or brother in Christ.masthead530

Our speaking is not flavored with “spicy/racy” words, a practice all too common among some Christians and even pastors. Rather our words are meant for building up one another. Whoever listens to you will receive grace. In other words, if someone hears you speaking about a fellow Christian, what is the response that will be triggered? Rudeness, vulgarity, anger, sarcasm, bitterness, slander? If you address another Christian about a sin, i.e. Matthew 18:15-20, then that speaking is done in private, not where someone else may overhear.

Do we show love when we speak? Do we show respect? What will your children hear when you speak about your spouse? What about the person you’ve been witnessing to? How will he or she respond to what is heard? As Christians we speak words that encourage, uplift, support, and strengthen others.

Anger seems a way of life for people; some seem to claim that it is “just my nature.” No, that is part of the old nature, the anger that drives and festers and causes wounds. Rather, righteous anger, anger that reflects God’s kingdom is different. This is not a “offense-against-me” kind of anger that is selfish. Rather this righteous anger sees the world falling further into separation from God, the uplifting of sin and what happens to people and the devastation of sin. Thus, Paul can write that “be angry… but do not sin.” Yes, righteous anger, but never an excuse for sin in either unrighteous anger or righteous anger.

Work also shows the change from living dead to living alive. The repentant one will not only desire forgiveness but also what can be done to change the behavior. Thus, the one who had been stealing changes so that instead she or he can work and give to others, i.e. the reverse of stealing.

Forgiving—

Sometimes the hardest thing to do as a Christian is forgive. When someone sins against us, the effects are often greater than the sin. The wounds can be very deep and forgiveness may seem impossible.

Paul wrote this radical solution to sin: Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.

Read previous posts on forgiveness:

Forgiveness in the church

Liturgy — Response to Forgiveness

Liturgy — Brokenness, Forgiveness

God Has Amnesia

Liturgy—Confession and Absolution

Forgiveness for the Fallen

Sermon March 15, 2015

The Gospel reading and sermon text for today (Narrative Lectionary):

Sermon: Matthew 25:1-30

Text: HCSB

[Jesus said:] 1 “Then the kingdom of heaven will be like 
10 virgins who took their lamps and went out to meet the groom. 2 Five of them were foolish and five were sensible. 
3 When the foolish took their lamps, they didn’t take olive oil with them. 4 But the sensible ones took oil in their flasks with their lamps. 5 Since the groom was delayed, they all became drowsy and fell asleep.

6 “In the middle of the night there was a shout: ‘Here’s the groom! Come out to meet him.’

7 “Then all those virgins got up and trimmed their lamps. 
8 But the foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’

9 “The sensible ones answered, ‘No, there won’t be enough for us and for you. Go instead to those who sell, and buy oil for yourselves.’

10 “When they had gone to buy some, the groom arrived. Then those who were ready went in with him to the wedding banquet, and the door was shut.

11 “Later the rest of the virgins also came and said, ‘Master, master, open up for us!’

12 “But he replied, ‘I assure you: I do not know you!’

13 “Therefore be alert, because you don’t know either the day or the hour.

14 “For it is just like a man going on a journey. He called his own slaves and turned over his possessions to them. 15 To one he gave five talents; to another, two; and to another, one—to each according to his own ability. Then he went on a journey. Immediately 16 the man who had received five talents went, put them to work, and earned five more. 17 In the same way the man with two earned two more. 18 But the man who had received one talent went off, dug a hole in the ground, and hid his master’s money.

19 “After a long time the master of those slaves came and settled accounts with them. 20 The man who had received five talents approached, presented five more talents, and said, ‘Master, you gave me five talents. Look, I’ve earned five more talents.’

21 “His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy!’

22 “Then the man with two talents also approached. He said, ‘Master, you gave me two talents. Look, I’ve earned two more talents.’

23 “His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy!’

24 “Then the man who had received one talent also approached and said, ‘Master, I know you. You’re a difficult man, reaping where you haven’t sown and gathering where you haven’t scattered seed. 25 So I was afraid and went off and hid your talent in the ground. Look, you have what is yours.’

26 “But his master replied to him, ‘You evil, lazy slave! If you knew that I reap where I haven’t sown and gather where I haven’t scattered, 27 then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest.

28 “‘So take the talent from him and give it to the one who has 10 talents. 29 For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. 30 And throw this good-for-nothing slave into the outer darkness. In that place there will be weeping and gnashing of teeth.’”

Forgiveness for the fallen

Christ Calls to Calvary…the Fallen

This is our theme for tomorrow night’s midweek Lenten series: Christ Calls to Calvary. Tonight, Christ calls the fallen.

Now he who was betraying Him gave them a sign, saying, “Whomever I kiss, He is the one; seize Him.” Immediately Judas went to Jesus and said, “Hail, Rabbi!” and kissed Him. And Jesus said to him, “Friend, do what you have come for.” Then they came and laid hands on Jesus and seized Him. (Matthew 26:48-50)

This may be the hardest call to understand and accept. In the end it will be the most important call of all. Judas’ name has been attached to all kinds of images, stories, explanations, excuses, protests, and empathy. Judas is the one who betrays Jesus to the Jewish leaders and their guards.

Judas—was one of the twelve that Jesus called to follow him.

 Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness. Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him. (Matthew 10:1-4 NAS)

Judas—sold his friend and master for some money.

Then one of the twelve, named Judas Iscariot, went to the chief priests, and said, “What are you willing to give me to betray Him to you?” And they weighed out thirty pieces of silver to him. (Matthew 26:14–15 NAS)

Judas—sat with Jesus when Jesus instituted the Supper. The Supper which continues to offer the body and blood of Jesus even today.

While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. (Matthew 26:26–28 NAS)

Judas—tried to deny his own plot. At the supper, Jesus says that someone will betray him. Judas joins the other disciples and asks the fateful question, a question that reveals his own plotting even before the meal began:

And Judas, who was betraying Him, said, “Surely it is not I, Rabbi?” Jesus said to him, “You have said it yourself.” (Matthew 26:25 NAS)

Judas—led the group to Jesus to fulfill his “contract” with the chief priests.

Then one of the twelve, named Judas Iscariot, went to the chief priests and said, “What are you willing to give me to betray Him to you?”  (Matthew 26:14 NAS)

While He was still speaking, behold, Judas, one of the twelve, came up accompanied by a large crowd with swords and clubs, who came from the chief priests and elders of the people. (Matthew 26:47 NAS)

Judas—realized his sin, and he regretted what he had done. Instead of repenting, though, he was led to despair and ultimately his death.

Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders. (Matthew 27:3)

But…

Jesus—endured the betrayal of Judas, the denials of Peter, the abandonment by the other disciples, for our betrayal, our denials, our abandonment of Jesus.

He was delivered up for our trespasses and raised for our justification. (Romans 4:25 HCSB)

Jesus—came to fulfill His heavenly Father’s perfect will.

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. (1 Timothy 2:3-4 HCSB)

Jesus—came to be betrayed, by every one, including Judas—and me. He knew what waited for him, betrayal and death, death on a cross.

[Jesus said:] “Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners.” (Matthew 26:45 NAS)

Jesus—died on the cross for the sins of every one, Judas—and me.

“For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. (John 3:16 HCSB)

Jesus—is God’s perfect amen to every promise he made—for the fallen.

For every one of God’s promises is “Yes” in Him. Therefore, the “Amen” is also spoken through Him by us for God’s glory. (2 Corinthians 1:20 HCSB)

Jesus—came for the fallen, for every person—including me. There is hope.

And this is the testimony: God has given us eternal life, and this life is in His Son. The one who has the Son has life. The one who doesn’t have the Son of God does not have life. I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (1 John 5:11-13 HCSB)

Jesus—has the last word, forgiveness for fallen.

PinosMtn2011

Christ Calls to Calvary 1

Christ Calls to Calvary…

That’s the title of the series of sermons for midweek Lenten services. The various weekly themes finish that statement:

…the Faithful, Luke 18:31-33

…the Fallen, Matthew 26:50

…the Erring, Luke 22:61

…the Worldly, John 18:34-37

…the Ignorant, Luke 23:34

The series finishes in Holy Week

(Maundy Thursday)…the Penitent, Matthew 26:17–30

(Good Friday)…the Confessing, Matthew 27:27–61

Call to…the Faithful

The focus is not just the Law that identifies and condemns our sins, but more importantly the Gospel that shows Jesus as the one who suffered and died for our sins. His resurrection confirms his defeat of even death itself.

 This is the third passion prediction in Luke’s Gospel.

Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, and after they have scourged Him, they will kill Him; and the third day He will rise again.”

But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said. (Luke 18:31-34. NAS)

The text for tonight reminds us that Jesus calls each person, including the faithful. Those who are faithful have been saved by grace. They have heard, believed, and continue in the faith. The saving message of Jesus’s life, death, and resurrection is not only for those who are outside the church. The faithful in the church need to hear the message again, and again.

The reality is that we don’t grasp all that God reveals in his Word. And even if we “know” the core doctrine of justification by grace through faith in Christ, we face temptations, subtle manipulation, and outright attacks on this core of our faith.

The call to Calvary for the faithful tonight is a reminder that we can never outgrow, move beyond, improve upon what Christ has done. Our life of faithfulness is not measured by what we achieve, but what Christ has already achieved for us. The call to the faithful is a call to confess sins, a call to receive forgiveness, a call to remain faithful.

So if you have heard that your sins are forgiven a thousand times, come tonight and receive that wonderful news for the one thousand and one times. It is a life-saving message. You need it, I need it, all the faithful need it.

Psalms_Scroll_Cross