Chronological Bible comment: I have noted elsewhere that the CSB Chronological Bible has several commendable features. But I noted that the Act-Scene-Readings structure offers no help to the Bible reader.
Sometimes when reading I may flip through the Bible looking for something specific passage or referent. Unless I have to open it on the Day intro page, I am left with this view (below) with no navigation capability. Nothing on this page indications what book of the Bible is presented; even the chapter number is only marginally helpful. This is confusing (especially for a new reader) because the books in the reading sequence have little bearing to the normal listing of the Biblical books (i.e. Genesis is followed by Job). I think some kind of reference could be given on each page. Thus, on this page at the top instead of “Governance: God rescues His People” they could put “Exodus 18.”
Comments on Job
I am a little surprised that the comments focus on the suffering, but ignore the critical issue, namely a human’s righteousness before God. Notice in 4:17 (Eliphaz: “Can a mortal be righteous before God?”) Eliphaz identifies the right question/issue behind the suffering The again in 5:8 Eliphaz the right solution (Eliphaz: “However, if I were you, I would appeal to God”)
Then even more clearly in 6:29-30 Job responds: “my righteousness is still the issue”
And in 7:21 (Job:) “Why not forgive my sin and pardon my iniquity?”
Again: (9:2 Job:) “Yes, I know what you’ve said is true, but how can a person be justified before God?”
Finally, in 9:33-35 Job admits:
“There is no mediator between us, to lay his hand on both of us. Let him take his rod away from me so his terror will no longer frighten me. Then I would speak and not fear him. But that is not the case; I am on my own.”
So suffering is certainly an issue, but behind it is the righteousness of the one who suffers. Ultimately that is resolved in chapters 38-42, most pointedly in God’s questioning of Job. Even after ch. 38-39, Job still does not get it. God ultimately asks:
Would you really challenge my justice?
Would you declare me guilty to justify yourself? (40: 8)
For such a critical issue, it seems that the comments could lead the reader to at least watch for something so significant.
I have been reading the CSB Chronological Bible for two weeks. For the most part I have settled into its layout and even font size, although I still need a little more light.
I don’t get the heading arrangements
Aside from the normal Biblical text: book, chapter, verse, the Chronological Bible uses a system with:
Act — Scene — Reading
So for today’s reading (Genesis 30-33) was labeled:
Act 2— Scene 1 —Reading 8
In this photo, who would know that Act 2 — Scene 4 —Reading 15 refers to Ruth (given away by the name in the text)? When it comes to later texts in which names of people or places is not mentioned, how would such a system work?
Unless a reader keeps this extra structure handy on a separate sheet, I find no value in adding it to the notes. Maybe someone has a good reason for it. But if you asked me what is Act 2 — Scene 4 —Reading 15 I would have no clue. And only by looking at p. 392 would I discover that the reading for that day is the Book of Ruth.
Perhaps it will make sense when I get to 1 & 2 Samuel, 1 &2 Kings, as well as the integrated prophetic readings. But not sure how this helps the reader.