In August, I preached a series of five sermons on Romans 9-12. They are not complete in dealing with every verse, but they highlight the key thoughts. Here are the audio files.
biblical, theological, personal reflections
In August, I preached a series of five sermons on Romans 9-12. They are not complete in dealing with every verse, but they highlight the key thoughts. Here are the audio files.
A couple weeks ago in the Narrative Lectionary we had the Old Testament reading, Ruth 1:1-17 and I added 4:13-17. Here is the audio from that sermon.
In the first post (Christians in Relationship 1) I presented an overview of Ephesians 4:17-32 as the heart of developing Christian relationships. This also forms the basis for marriage relationships. In other words, how do Paul’s words apply specifically to those who plan to marry or who are married and are struggling?
I use the following diagram as a starting point and work through the relationship from two perspectives.
On the left side is the worldly pattern of establishing and building a relationship; on the right is the Biblical perspective for doing so.
Dating: In a worldly approach to relationships the dating phase is physically oriented, most often focused on outward appearances. There is an attraction of some kind on the part of both people. In today’s world that often means the beginnings of a sexual relationship.
As many point out to me, sexual intercourse is the expectation very soon in a relationship. If that doesn’t happen, then questions arise about the other person, and most often about the person himself or herself. Performance becomes critical. In my work with couples the issue is not about the other person, but “How am I performing?” (with the fear of being compared to others).
Engagement: As the couple moves into the Engagement phase, then the focus is on mind, will, and emotions. Here the people begin to know each other in various situations. One learns what makes the other happy, angry, how they speak to and treat one another. During this phase, there can be some heated arguments, what I call “knock-down, drag out fights” (not physically but emotionally). The method of “resolving” the conflict is often by having passionate sex. This leads to the assumption that things will work out because “we have found how well we work through our problems.”
Marriage: In the marriage phase the focus is on the spiritual. Will we have a church wedding? Will the sanctuary be beautiful enough for lasting memories. The first 2-3 years seem idyllic. But then move five years into the future, and see what changes take place. At that point what happens when there is a “knock-down, drag out fight”? Now instead of sex being the soothing balm to reconcile, it becomes the weapon: “You think we are having sex after that? Not on your life!”
Sadly, the pattern that seemed so exciting, soothing, and satisfying now sets the pattern for frustration, anger, and separation. In my experience, such emotions and responses are the stepping stones to divorce.
In my work with married couples on that side of the diagram, they look at me with surprise. Why? Because they recognize the pattern they followed in their relationship. Many times I have heard them exclaim “How did you know?”
Then I follow the right side of the diagram and walk them through the same three phases. In this perspective Ephesians 4:17-32 plays the crucial role. The assumption on this perspective is that both people have a right relationship with God, knowing that they are justified by grace through faith in Jesus Christ.
At the very beginning, then, the relationship involves three, not two: man, woman, and Christ. The one person recognizes that the other person is perfectly holy, righteous in God’s sight because of Jesus Christ. They both recognize that they are also 100% saint and 100% sinner. Sin is not absent, but it is dealt with in a Biblical way:
If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:8-9 NAS)
and especially in the context of Ephesians:
Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. (Eph. 4:32 NAS)
Such an approach then is not demanding or expecting the other person to meet your needs. Rather, you help the other person find their spiritual and emotional needs/desires in Christ. This approach gives freedom to both and the best way to resolve problems.
Dating: The relationship develops on the basis of how to speak to one another, and about one another. Respect, appreciation, and concern for the other person comes first. Thus, according to Eph. 4:25-27 anger is not resolved by having sex, but speaking the truth in love. That means addressing both the anger and the underlying issue.
Of course, this approach requires listening to each other, not just to words, but emotions/background as well. The other key point about speaking and listening is how far do the boundaries of the argument extend. In other words, Paul writes:
“Do not let any unwholesome talk come out of your mouths,a but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Eph. 4:29 (NIV)
Thus the argument is not helped by bringing in family or friends. That only compounds the problems and leads to distancing rather resolution. If sin is involved then each person goes back to 1 John 1:8-9 and Ephesians 4:32.
Engagement: In this phase, the process of developing relationships is strengthened and tested. In other words, the proverbial “knock-down, drag out fight” is met head-on with confession and forgiveness (liturgically, absolution). Resolving is not achieved through someone winning, but through Christ and forgiveness. This frees up the couple to deal with the hard issues of mind, will, and emotions that can be debilitating.
Marriage: Now the relationship moves to the joining of husband and wife physically. In this approach, sex becomes a reflection of the love they have for each other based on their relationship to Christ. Now five years later when another major “knock-down, drag out fight”occurs, the resolution is confession and forgiveness. This, then, frees up sex to be not a “solution” but a demonstration of the solution of forgiveness and love in Christ.
About this time the couple (whether married or considering marriage) begins to despair. The usual question is: “What can be done, since we began on the left side, following the worldly model?”
Here is the astounding good news for them: No matter where they are on the left side of the diagram, confession and forgiveness bring about a new reality; they start over on the right side. Many pre-marital couples then commit themselves to not having sex again until marriage. A few will say “But we love each so much, how can we do this?” That question actually is “me-directed” not “you-directed.” So I ask, “How much do you love this other person?” The typical response is: “I love her/him so much!” Then I ask, “Do you love the person enough not to have sex?” Notice that moves the love from self-centered expression to other-centered.
Over the past 28 years I have seen couples moving to the divorce court who have come through this process, and the divorce court no longer becomes their solution. I continue to work with couples as they learn to develop a love based on confession, forgiveness, and reconciliation. So also, with those contemplating marriage.
This approach takes time, because the world pattern and influence is invasive, persistent, and seductive. This means that not just the pastor but every Christian has to encourage, support, and teach the Biblical pattern. And if sin is involved, then we don’t hold it over someone’s head, but forgive, restore, and continue to help them grow in their relationship with Christ and one another.
This is a two part blog on Christians and Relationships. We will end up considering marriage as a special subset. In this blog our focus is the background to relationships among Christians. The second blog will focus on marriage and the relationship within marriage.
Marriage: What comes to mind? The beauty of a wedding ceremony? The attacks on marriage in recent news? The factors within marriage that threaten marriage? Or something else?
Are our views on marriage influenced by the culture in which we live? Is marriage even viable in our culture? Listening to many, we might get the impression that marriage needs to be “expanded.” For some, “other arrangements” are equally viable.
Marriage can be a hot topic, even a painful topic for many. Even if your own marriage is solid, you are probably related to someone of friends of someone who is divorced on moving in that direction.
Many times Christians will point to Ephesians 5:22-33 or 1 Peter 3:1-7, as if such texts solve the problem. In Ephesians 5 Paul wrote about the relationship between husbands and wives, which reflects the relationship Jesus has with the Church. What kind of relationship do you have with Jesus? With your spouse? With family members who are married, divorced, separated?
As pastor I use a different starting point, namely Ephesians 4:17-32. Why? Because there Paul lays the foundation of all relationships (among Christians). The text in Ephesians 5 is one premier example of that but not the entirety of relationships.
17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20 But you did not learn Christ in this way, 21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.
Notice that Paul identified that the new life in Christ (Ephesians 2:4-5) has implications for the person. On the negative side many things are left behind.
“no longer living in futility,
excluded from the life of God,
hardness of heart
given to sensuality
On the positive side, something new comes in place of all that:
taught in Him
lay aside old self
renewed in the spirit of your mind
put on new self
created in righteousness
and holiness of the truth.”
Thus, the change from the old person to this new person is not just a temporary fix of a situation. It is not a solution to “make it work” with this person. The change Paul described elsewhere is more dramatic: the old person being put to death, a new person brought to life.
Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.… knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin.
11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Paul continues in Ephesians 4 to describe that change from death to life.
Therefore, laying aside falsehood, “speak truth each one of you with his neighbor,” for we are members of one another. 26 “Be angry, and yet do not sin”; do not let the sun go down on your anger, 27 and do not give the devil an opportunity. 28 He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. 29 Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. 30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.
Paul covers four items: speaking (25, 29), anger (26, 27), work (28), and forgiving (32). Each of these receives special mention because it is in the abuse or neglect of these that we run into problems.
Speaking the truth: Sadly, even in churches we fail to do so. We hedge our words, we want to criticize but not seem like we are. We want to “share the latest” but really want an excuse to gossip. If we can put someone down (just a little) then that seems to raise our estimate of our own worth. Rather as a new person in Christ, we speak the truth, and we do so in love, genuine God-implanted love. Speaking in such a way shows that this person is indeed a sister or brother in Christ.
Our speaking is not flavored with “spicy/racy” words, a practice all too common among some Christians and even pastors. Rather our words are meant for building up one another. Whoever listens to you will receive grace. In other words, if someone hears you speaking about a fellow Christian, what is the response that will be triggered? Rudeness, vulgarity, anger, sarcasm, bitterness, slander? If you address another Christian about a sin, i.e. Matthew 18:15-20, then that speaking is done in private, not where someone else may overhear.
Do we show love when we speak? Do we show respect? What will your children hear when you speak about your spouse? What about the person you’ve been witnessing to? How will he or she respond to what is heard? As Christians we speak words that encourage, uplift, support, and strengthen others.
Anger seems a way of life for people; some seem to claim that it is “just my nature.” No, that is part of the old nature, the anger that drives and festers and causes wounds. Rather, righteous anger, anger that reflects God’s kingdom is different. This is not a “offense-against-me” kind of anger that is selfish. Rather this righteous anger sees the world falling further into separation from God, the uplifting of sin and what happens to people and the devastation of sin. Thus, Paul can write that “be angry… but do not sin.” Yes, righteous anger, but never an excuse for sin in either unrighteous anger or righteous anger.
Work also shows the change from living dead to living alive. The repentant one will not only desire forgiveness but also what can be done to change the behavior. Thus, the one who had been stealing changes so that instead she or he can work and give to others, i.e. the reverse of stealing.
Sometimes the hardest thing to do as a Christian is forgive. When someone sins against us, the effects are often greater than the sin. The wounds can be very deep and forgiveness may seem impossible.
Paul wrote this radical solution to sin: Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.
Liturgy — Response to Forgiveness
Liturgy — Brokenness, Forgiveness
Liturgy—Confession and Absolution
[One of my friends posted a while ago. This is her second guest post]
Kay’s mother was a high school cheerleader, popular and pretty. In her mind she had a bright future until she discovered she was pregnant. This child was the end of that perceived future. She put on abundant pounds as she lamented her loss. Once Kay was born, her mother propped a bottle to feed her and used a plunger to administer baby food so wasn’t burdened by having to hold the child. Kay was blamed for her mother’s miserable life and all her failures. Kay grew up starving to be held, starving for love.
Kay grew from a quiet loving child to a young woman struggling with drugs, men, and her own children. She tried so hard to get things right but continued to struggle. Imagine the first day she heard of the Lord’s true love for her. Imagine the tears in her eye and the breaking of her hard heart when she heard that He had lived the perfect life in her place. He loved her even while she lived with all her failures. He would remove her guilt, shame and failures (her filthy rags) and replace them with His coat of Righteousness. He gave her His true love that lasts forever.
We cannot understand her sorrow turned to joy until we slip into Kay’s shoe. Just seeing the change in Kay isn’t enough of the picture; we have to live with her the hurt, the mud she struggles with, and cry her hurts before we can experience the joy of her true love, hope and faith. We should be the whisperer of encouragement, the teller of The Way. This is the work that the Lord has put before us. Slipping on our neighbor’s shoes, seeing with their eyes, feeling with their broken hearts; then their stories can become our stories; we share their burdens with prayer and love. We are the arms, legs, hearts, and minds of Christ for them.
Christ is more than our example; He is The Way. On the cross when He said, “It is finished,” it was not for dramatic effect because everything has been accomplished by Him for us. Now He tells us to share His love with every person, the Kay’s and the Clark’s of the world. Can’t you see their tears, their anguish? Can’t you feel His love calling you, moving you to share His love with them? He holds out His robe of Righteous for each one of us; wiping away our tears, removing our stains. We put on His perfect life in exchange for our sad one. What joy! The Divine swap makes our feet beautiful and our words sweet.
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21 NAS).
Kay’s shoes are there waiting for you to slip on. Walk beside her, love her, tell her the good news that she is not alone. She is never alone; Christ is forever with her. He loves her.
While I was no better off than them I knew that going back to a prison cell was not something that I wanted. So one night I remember laying in my bed in my room and began to recall all the things that I had experienced, and for the first time began to think about what my future held. Thoughts of my friends’ actions and mentality began to creep in, as well as a realization that their choices and decisions were not the ones that I was envisioning for my future. As I lay there that night I began to stew in my past and what a miserable hand that I had been dealt. I thought deeply about all of my life’s regrets and what had become to the 35 year old man.
I thought of my dad, step-father and mother. For the first time in my life I began to see the consuming anger and hatred that my life had become to the point of despair. For some reason that night I also thought of those messages that I heard in my grandparents’ church, those messages that my step-father preached, yet had not practiced, those messages that chaplains and preachers brought to me in some of the deepest and darkest times in my life. That night, through the anger, fear and hatred I began to recall those Biblical stories that told of a caring, kind, and compassionate God that desired happiness and peace for His sheep.
That night I began to see that what I desired is what I had been fleeing. No parting of the clouds or a burning bush but simply a softening of a very hardened heart, by which I could view these things in a differing light. Beyond my calloused flesh, I began to see the distant, flickering promise of God and a scripture, that I can never recall hearing before, began to settle on my heart, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (I didn’t know it was John 16:33, would soon).
I remember lying there that night, and for the first time since my mom was given the cancer diagnosis, prayed through a torrent of tears a very simple prayer, “God help me!” and I fell asleep. I awoke the next morning, still the same angry and tormented person, and tried to forget the previous night’s thoughts chalking it up to stress and desperation but with a new found realization of wanting to escape my present reality.
That next morning I had an job interview with someone that I had never met but who had heard through a Christian friend that I was looking for work. Despite my anger and stubbornness I found that something extraordinary might be going on. I met with the gentlemen and began working as a landscaper the very same day. After a month of working for him I had been promoted to a manager and had amassed enough money to move out on my own.
For the first time my past took a backseat to my future. Around this time the office manager of the landscape company asked me out on a date and I readily agreed. It did not take very long for her to express her Christian faith to me. It did not take long for me to see that she valued her relationship with God. I tried refute her position using shared pieces of my life and all of my reasoning behind my anger toward God. She sat patiently listening to my tirade, and then took out a Bible and began reading to me the scripture that had been placed on my heart a month ago. That verse from John 16:33 began to wrap my heart as she gently and lovingly began to show me a little of the trials and tribulations that she had faced in her life.
For the first time ever, I felt like I was not alone. As she began to share her own anger and resentment toward God I could not help but feel that there was something to it all. Many nights she continued to listen to this conflicted, angry man as he came to terms with the misplaced hostility toward God. She invited me to church; the whole time we sat in amazement as the pastor spoke directly into our lives.
We began attending Bible studies and exploring together the scriptural truths of God’s Word. Through the study of the scripture, the exploration of my past and the love and kindness of this amazing woman I began to view God not as a make-believe figure whom I could blame for everything but as a kind, loving and compassionate Lord who gave so dearly in order to free us all from the bondage and slavery to sin. We were married at that church, and Christ was no longer a foreign object to me but the foundation upon which our marriage was to be built. Yet again, a new reality had set in.
From my many scars of deep and serious wounds (imposed or self-inflicted), I am beginning to understand what Nouwen meant. Nouwen states that the minister, “is called to be the wounded healer, the one who must look after his own wounds but at the same time be prepared to heal the wounds of others. He is both the wounded minister and the healing minister….” (Wounded Healer, 82) For the minister there is a connection between the suffering that this world has to offer and the suffering in the minister’s heart that leads to the precept of a wounded healer. The wounded healer is one who takes his own loneliness and suffering and through that lens of understanding creates a “hospitable space” for all of those who are wounded and looking for understanding and consolation. The wounds of the minister enable him to enter into the pain and affliction that the person is enduring, begin to understand them on a different level and connect with the person through a mutual suffering.
“For the minister is called to recognize the sufferings of his time in his own heart and to make that recognition the starting point of his service. Whether he tries to enter into a dislocated world, relate to a convulsive generation, or speak to a dying man, his service will not be perceived as authentic unless it comes from a heart wounded by the suffering about which he speaks.” (Wounded Healer, xiv)
I wish this could be the end of the story. But there is more…
This topic has been near to my heart for a long time. So I thought I would share some thoughts that I have had the past week. Sometimes adoptions can be difficult, much different than ours. There are many factors of the birth mother to consider, the adoptive child(ren).
Thirty-six years ago today (Sep. 13, 1978) my wife and I adopted two brothers from Korea, ages 8 and 6. I have written a little about that adventure. But today I am thinking about those involved: their mother (and sister), us as adoptive parents, and the boys as the ones adopted.
One thing that came to mind after a week of reflecting is that often we hear the phrase “giving up” or “giving away” a child. After being on two of the three sides of this issue, I realize that “giving away” can be pejorative, to everyone but especially the birth mother. By using that phrase perhaps we have imposed on the birth mother something that is not there or making her feel guilty as if she had failed.
This was troubling to me since it seems that we (or at least I) are judging the mother by a different standard. So, on my walk yesterday morning, it dawned on me that the mother is giving the child, yes. However, not “giving away” but giving the child to a family. It makes a world of difference in perspective—for everyone.
About six years ago the birth mother of our boys wrote to them. She wanted to know how they were doing. And she wanted to ask for forgiveness for what she had done. Yet, at the same time, she realized that she didn’t have any options.
The wrestling was even greater for her because she gave the two sons to a family (us), but she had kept her daughter. What a difficult decision that must have been! Truly agonizing. In the long run, she realized she had to do it for the sake of everyone. The most vulnerable was her daughter. Their mother and our older son got to talk on the phone in 2008 (she was visiting her brother in LA). How important that was for both of them, saying things to each other that needed to be said (through her brother translating both ways).
Their mother realized that she didn’t give away her children, but she gave them to a family. For anyone facing (or already faced with) this decision, keep in mind that you are not giving the child “away,” but giving to a family. What more could a mother do for her child? It is a sacrifice to give the child to another family. Family members of the mother are also affected, as I am learning even now.
But the child will always remain in the mother’s heart. For her, the hurt gives way to a sense of peace, and even joy. But let’s give mothers who give their child to a family a great big hug. They need it, and all the love that goes with it. We need it.
When we received notice that the boys would be ours, we were thrilled. But then we had to wait. In fact, we waited four months. We lived in Monterey, CA, and we would pick up the boys at LAX. However, we couldn’t leave home until we knew whether the plane they were on actually left Seoul, Korea.
On Sep. 12 we got the call that we could leave for LA; the flight was due in at Noon on the 13th.
Nervous, excited, uncertain, all the questions that every parent goes through. Yep, we did the same. We had been through the longest wait already (30 months in the process, 4 months since notification of approval) — or so we thought. The international adoption agency was supposed to have someone meet us at the airport to help us prepare and then make the transition. No one ever showed up.
The flight didn’t get into LAX until 3:15 PM. But because we weren’t officially “parents” yet, the airlines wouldn’t even tell us whether they were on the flight. And we couldn’t get access to them, or see them. So my wife stayed at the International Terminal. And I ran back and forth to the baggage claim area—not a short distance! I must have made that trip 15 times.
About 6:30 PM on one of my runs, a man was going in the opposite direction, carrying a Korean infant. He dropped his bag and said, “You’re Mr. Shields, aren’t you?” Not exactly what you would expect at LAX! After I acknowledged who I was, he said, “You have the two cutest little boys!” I said, “Really? Where are they?” He told me they were at baggage claim.
So, I made a mad dash to get my wife from the International Terminal. And we “walked quickly” to the baggage claim area. We got there and saw many people, and especially quite a few Korean children, from infants to young teens. Finally, we saw a woman who was with two little boys (the 8-year-old weighed 38 pounds; the 6-year-old weighed 33 pounds—I could easily pick up both boys in my arms).
She greeted us and said, “We have five minutes until our connecting plane leaves. “This one is Kim Ill Hoe, this is his small [6x6x4 inches] bag. He has to take this medicine, twice a day. This is Kim Joon Hoe, here is his bag.”
And then she was gone. There we were at LAX, unable to speak Korean, and they unable to speak English. We were really on our own. No one to guide us, no one to help us, no one to communicate with these boys. The delivery was a long time coming, but then in an instant, we were parents, receiving the gifts that their mother gave to us on September 13, 1978.
Now 36 years later, we realize what a sacrifice their mother made, and the strength of their mother’s love even to this day. As receiving parents, we gladly accepted her gifts to us.
I have to write this indirectly because I am the adoptive father, not an adopted child. But I thought at the time, and even more now, about the changes they faced. Living in an orphanage with about 50 other children. Then in a matter of minutes made ready for the trip to Seoul, Korea. Then flying 24 hours, going to a place that they only heard about, with a picture of us in their pockets on the plane, the only hope they had. Changes in living conditions, the food changes, the language barrier. Wow!
I took the boys to the bathroom. How long since they had had a chance to go? Better to be safe. We drove to Thousand Oaks for supper. We ate at a restaurant that overlooked the interstate. Years later they both told us they couldn’t figure out what was going on with the lights outside. They were white lights on this side of the road and red lights. We explained that cars were coming toward us or going away from us.
For supper, I ordered the same for myself as the boys: hamburger and glass of milk. (Later we found out that both were allergic to milk. But how were we to know this in our first hour with the boys?) I took a bite of hamburger, they lifted the burger the same way. Then I put the burger down and drank a little milk. They put their hamburger down and picked up the glass to drink. So it went throughout the entire meal; it was like having two little mirrors opposite me.
Finally, we got to San Barbara to stay overnight. Little did we know at the time but the people in the orphanage told the boys that if they misbehaved, they would be sent back to the orphanage! Well, of all motels in Southern California, this one had a desk manager who was—guess what? Korean. The boys thought that we were taking them back to Korea!!
The next day on our drive back to Monterey, we stopped for lunch. Of all restaurants in the coastal region, we happened to stop at one and the waitress was—guess what? Korean. She came over and immediately demanded (in Korean) why the boys were with us. “They didn’t belong to us.” Ill Hoe grabbed my upper thigh and was squeezing in terror, thinking he was going to be taken away from us.
We made it home later in the afternoon. The boys must have sensed we were home. They immediately began running from room to room, excitedly checking out everything. What a delight! Our boys were ours and they were home!
Over the years we have talked some about their lives in Korea. I think that their the lives so dramatically changed for both, that essentially their memories are mostly of life with us. Except for glimpses that we got from our older son.
The older son had many more memories of Korean (we have been told that the difference in age is critical in terms of memory capabilities). So, as he began acting out ideas (he couldn’t initially speak English), we gathered that there was his mother—and another “woman.” But we couldn’t figure out if she was his mother and grandmother, or mother and aunt or sister.
Within 2-3 months his English was improving so much that we finally discovered that they had a sister (but she was not in the orphanage). We immediately contacted the adoption agency in Korea—to see if there was a sister, whether we could adopt her as well. But they couldn’t give us any information. In the letter the boys received in 2008, there was an 8×11 photo of their mother, sister, and her child. That child and our third grandchild could have been identical twins. We were stunned!
Obviously, our boys don’t look like us. After all, I’m Irish, German and my wife is German, Norwegian, Danish! We have never referred to them as “our adoptive sons.” Rather, they are “our sons.” It is an honor for us, for them, and for their mother.
But some people over the years have made comments about adopting, some very kind, some not so kind, and some degrading to everyone. Sometimes I would be angry, many times really sad. But it was never a case of regret (even in the darkest days).
Adoption for us was an option because we couldn’t procreate. God opened doors for us to have these sons. Their mother in Korea sacrificed and agonized greatly over the decision. But in the end all worked well. The mother was able to raise her daughter, her sons became our sons, and we were all blessed.
Love for a child is love, whether the love of the birth mother or the love of the adoptive parents. And that love never fails. Although the reference in 1 Corinthians is to Body of Christ, it is applicable to adoption:
Love is patient, love is kind.
Love does not envy,
is not boastful, is not conceited,
does not act improperly,
is not selfish, is not provoked,
and does not keep a record of wrongs.
Love finds no joy in unrighteousness
but rejoices in the truth.
It bears all things, believes all things,
hopes all things, endures all things.
(1 Corinthians 13:4-7)